In order to avoid frustration on life and people around me, I am trying to keep myself busy on weekends by wandering around on highways. Below are some shots from last weekend.
13th November 1974
In the name of the people of Palestine and the leader of its national struggle, the Palestine Liberation Organization, I take this opportunity to extend to you, Mr. President, my warmest congratulations on your election to the presidency of the twenty-ninth session of the United Nations General Assembly. We have, of course, long known you to be a sincere and devoted defender of the cause of freedom, justice and peace. We have known you also to be in the vanguard of the freedom fighters in their heroic Algerian war of national liberation. Today Algeria has attained a distinguished position in the world community and has assumed its responsibilities both in the national and in the international fields, thus earning the support and esteem of all the countries of the world.
I also avail myself of this opportunity to extend my sincerest appreciation to Mr. Kurt Waldheim, the Secretary-General of the United Nations, for the great efforts he has made and is still making to enable us to assume our responsibilities in the smoothest possible way.
In the name of the people of Palestine I take this opportunity to congratulate three States that have recently been admitted to membership in the United Nations after obtaining their national independence: Guinea-Bissau, Bangladesh and Grenada. I extend our best wishes to the leaders of those Member States and wish them progress and success.
Mr. President, I thank you for having invited the PLO to participate in this plenary session of the United Nations General Assembly. I am grateful to all those representatives of States of the United Nations who contributed to the decision to introduce the question of Palestine as a separate item on the agenda of this Assembly. That decision made possible the Assembly's resolution inviting us to address it on the question of Palestine.
This is a very important occasion. The question of Palestine is being re-examined by the United Nations, and we consider that step to be a victory for the world Organization as much as a victory for the cause of our people. It indicates anew that the United Nations of today is not the United Nations of the past, just as today's world is not yesterday's world. Today's United Nations represents 138 nations, a number that more clearly reflects the will of the international community. Thus today's United Nations is more nearly capable of implementing the principles embodied in its Charter and in the Universal Declaration of Human Rights, as well as being more truly empowered to support causes of peace and justice.
Our people are now beginning to feel that change. Along with them, the people of Asia, Africa and Latin America also feel the change. As a result, the United Nations acquires greater esteem both in our people's view and in the view of other peoples. Our hope is thereby strengthened that the United Nations can contribute actively to the pursuit and triumph of the causes of peace, justice, freedom and independence. Our resolve to build a new world is fortified -- a world free of colonialism, imperialism, neo-colonialism and racism in each of its instances, including Zionism.
Our world aspires to peace, justice, equality and freedom. It wishes that oppressed nations, bent under the weight of imperialism, might gain their freedom and their right to self-determination. It hopes to place the relations between nations on a basis of equality, peaceful coexistence, mutual respect for each other's internal affairs, secure national sovereignty, independence and territorial unity on the basis of justice and mutual benefit. This world resolves that the economic ties binding it together should be grounded in justice, parity and mutual interest. It aspires finally to direct its human resources against the scourge of poverty, famine, disease and natural calamity, toward the development of productive scientific and technical capabilities to enhance human wealth -- all this in the hope of reducing the disparity between the developing and the developed countries. But all such aspirations cannot be realized in a world that is at present ruled over by tension, injustice, oppression, racial discrimination and exploitation, a world also threatened with unending economic disasters, war and crisis.
Great numbers of peoples, including those of Zimbabwe, Namibia, South Africa and Palestine, among many others, are still victims of oppression and violence. Their areas of the world are gripped by armed struggles provoked by imperialism and racial discrimination, both merely forms of aggression and terror. Those are instances of oppressed peoples compelled by intolerable circumstances into confrontation with such oppression. But wherever that confrontation occurs it is legitimate and just.
It is imperative that the international community should support these peoples in their struggles, in the furtherance of their rightful causes and the attainment of their right to self-determination.
In Indo-China, the peoples are still exposed to aggression. They remain subjected to conspiracies preventing them from attaining peace and realizing their goals. Although peoples everywhere have welcomed the agreements on peace reached in Laos and South Viet Nam, no one can say that genuine peace has been achieved, nor that those forces responsible in the first place for aggression have now desisted from their attacks on Viet Nam. The same can be said of the present military aggression against the people of Cambodia. It is therefore incumbent on the international community to support these oppressed peoples, and also to condemn the oppressors for their designs against peace. Moreover, despite the positive stand taken by the Democratic People's Republic of Korea with regard to a peaceful, just solution of the Korean question, there is as yet no settlement of that question.
A few months ago the problem of Cyprus erupted violently before us. All peoples everywhere shared in the suffering of the Cypriots. We ask that the United Nations continue its efforts to reach a just solution in Cyprus, thereby sparing the Cypriots further war and ensuring peace and independence for them instead. Undoubtedly, however, consideration of the question of Cyprus belongs within that of Middle Eastern problems as well as of Mediterranean problems.
In their efforts to replace an outmoded but still dominant world economic system with a new, more logically rational one, the countries of Asia, Africa and Latin America must nevertheless face implacable attacks on these efforts. These countries have expressed their views at the sixth special session of the General Assembly on raw materials and development. Thus the plundering, the exploitation, the siphoning-off of the wealth of impoverished peoples must be terminated forthwith. There must be no deterring of these peoples' efforts to develop and control their wealth. Furthermore, there is a grave necessity for arriving at fair prices for raw materials from these countries.
In addition, these countries continue to be hampered in the attainment of their primary objectives formulated at the Third United Nations Conference on the Law of the Sea at Caracas, at the World Population Conference at Bucharest and at the World Food Conference in Rome.
The United Nations should therefore bend every effort to achieve a radical alteration of the world economic system, making it possible for developing countries to develop. The United Nations must shoulder the responsibility for fighting inflation, now borne most heavily by the developing countries, especially the oil-producing countries. The United Nations must firmly condemn any threats made against these countries simply because they demand their just rights.
The world-wide armaments race shows no sign of abating. As a consequence, the entire world is threatened with the dispersion of its wealth and the utter waste of its energies. Armed violence is made more likely everywhere. We expect the United Nations to devote itself single-mindedly to curbing the unlimited acquisition of arms; to preventing even the possibility of nuclear destruction; to reducing the vast sums spent on military technology; to converting expenditure on war into projects for development, for increasing production, and for benefiting common humanity.
And still, the highest tension exists in our part of the world. There the Zionist entity clings tenaciously to occupied Arab territory; Zionism persists , in its aggressions against us and our territory. New military preparations are feverishly being made. These anticipate another, fifth war of aggression to be launched against us. Such signs bear the closest possible watching, since there is a grave likelihood that this war would forebode nuclear destruction and cataclysmic annihilation.
The world is in need of tremendous efforts if its aspirations to peace, freedom justice, equality and development are to be realized if its struggle is to be victorious over colonialism, imperialism, neo-colonialism and racism in all its forms, including Zionism. Only by such efforts can actual form be given to the aspirations of all peoples, including the aspirations of peoples whose States oppose such efforts. It is this road that leads to the fulfilment of those principles emphasized by the United Nations Charter and the Universal Declaration of Human Rights. Were the status quo simply to be maintained, however, the world would instead be exposed to prolonged armed conflict, in addition to economic. human and natural calamity.
Despite abiding world crises, despite even the gloomy powers of backwardness and disastrous wrong, we live in a time of glorious change. An old world order is crumbling before our eyes, as imperialism, colonialism, neo-colonialism and racism, the chief form of which is Zionism, ineluctably perish. We are privileged to be able to witness a great wave of history bearing peoples forward into a new world that they have created. In that world just causes will triumph. Of that we are confident.
The question of Palestine belongs in this perspective of emergence and struggle. Palestine is crucial amongst those just causes fought for unstintingly by masses labouring under imperialism and aggression. It cannot be, and is not, lost on me today, as I stand here before the General Assembly, that if I have been given the opportunity to address the General Assembly, so too must the opportunity be given to all liberation movements fighting against racism and imperialism. In their names, in the name of every human being struggling for freedom and self-determination, I call upon the General Assembly urgently to give their just causes the same full attention the General Assembly has so rightly given to our cause. Such recognitions once made, there will be a secure foundation thereafter for the preservation of universal peace. For only with such peace will a new world order endure in which peoples can live free of oppression, fear, terror and the suppression of their rights. As I said earlier, this is the true perspective in which to set the question of Palestine. I shall now do so for the General Assembly, keeping firmly in mind both the perspective and the goal of a coming world order.
Even as today we address the General Assembly from what is before all else an international rostrum, we are also expressing our faith in political and diplomatic struggle as complements, as enhancements of our armed struggle. Furthermore, we express our appreciation of the role the United Nations is capable of playing in settling problems of international scope. But this capability, I said a moment ago, became real only once the United Nations had accommodated itself to the living actuality of aspiring peoples, towards which an Organization of so truly international a dimension owes unique obligations.
In addressing the General Assembly today, our people proclaims its faith in the future, unencumbered either by past tragedies or present limitations. If, as we discuss the present, we enlist the past in our service, we do so only to light up our journey into the future alongside other movements of national liberation. If we return now to the historical roots of our cause we do so because present at this very moment in our midst are those who, while they occupy our homes, as their cattle graze in our pastures, and as their hands pluck the fruit of our trees, claim at the same time that we are disembodied spirits, fictions without presence, without traditions or future. We speak of our roots also because until recently some people have regarded -- and continued to regard -- our problem as merely a problem of refugees. They have portrayed the Middle East question as little more than a border dispute between the Arab States and the Zionist entity. They have imagined that our people claims rights not rightfully its own and fights neither with logic nor valid motive, with a simple wish only to disturb the peace and to terrorize wantonly. For there are amongst you -- and here I refer to the United States of America and others like it -- those who supply our enemy freely with planes and bombs and with every variety of murderous weapon. They take hostile positions against us, deliberately distorting the true essence of the problem. All this is done not only at our expense, but at the expense of the American people, and of the friendship we continue to hope can be cemented between us and this great people, whose history of struggle for the sake of freedom we honour and salute.
I cannot now forgo this opportunity to appeal from this rostrum directly to the American people, asking it to give its support to our heroic and fighting people. I ask it whole-heartedly to endorse right and justice, to recall George Washington to mind, heroic Washington whose purpose was his nation's freedom and independence, Abraham Lincoln, champion of the destitute and the wretched, and also Woodrow Wilson, whose doctrine of Fourteen Points remains subscribed to and venerated by our people. I ask the American people whether the demonstrations of hostility and enmity taking place outside this great hall reflect the true intent of America's will. What crime, I ask you plainly, has our people committed against the American people? Why do you fight us so? Does such unwarranted belligerence really serve your interests? Does it serve the interests of the American masses? No, definitely not. I can only hope that the American people will remember that their friendship with the whole Arab nation is too great, too abiding and too rewarding for any such demonstrations to harm it.
In any event, as our discussion of the question of Palestine focuses upon historical roots, we do so because we believe that any question now exercising the world's concern must be viewed radically, in the true root sense of that word. if a real solution is ever to be grasped. We propose this radical approach as an antidote to an approach to international issues that obscures historical origins behind ignorance, denial, and a slavish obeisance to the present.
The roots of the Palestinian question reach back into the closing years of the nineteenth century, in other words, to that period we call the era of colonialism and settlement as we know it today. This is precisely the period during which Zionism as a scheme was born; its aim was the conquest of Palestine by European immigrants, just as settlers colonized, and indeed raided, most of Africa. This is the period during which, pouring forth out of the west, colonialism spread into the furthest reaches of Africa, Asia and Latin America, building colonies, everywhere cruelly exploiting, oppressing, plundering the peoples of those three continents. This period persists into the present. Marked evidence of its totally reprehensible presence can be readily perceived in the racism practised both in South Africa and in Palestine.
Just as colonialism and its demagogues dignified their conquests, their plunder and limitless attacks upon the natives of Africa with appeals to a "civilizing and modernizing" mission, so too did waves of Zionist immigrants disguise their purposes as they conquered Palestine. Just as colonialism as a system and colonialists as its instrument used religion, colour, race and language to justify the African's exploitation and his cruel subjugation by terror and discrimination, so too were these methods employed as Palestine was usurped and its people hounded from their national homeland.
Just as colonialism heedlessly used the wretched, the poor, the exploited as mere inert matter with which to build and to carry out settler colonialism, so too were destitute, oppressed European Jews employed on behalf of world imperialism and of the Zionist leaders. European Jews were transformed into the instruments of aggression -- they became the elements of settler colonialism intimately allied to racial discrimination .
Zionist theology was utilized against our Palestinian people: the purpose was not only the establishment of Western-style settler colonialism but also the severing of Jews from their various homelands and subsequently their estrangement from their nations. Zionism is an ideology that is imperialist, colonialist, racist; it is profoundly reactionary and discriminatory; it is united with anti-Semitism in its retrograde tenets and is, when all is said and done, another side of the same base coin. For when what is proposed is that adherents of the Jewish faith, regardless of their national residence, should neither owe allegiance to their national residence nor live on equal footing with its other, non-Jewish citizens -- when that is proposed we hear anti-Semitism being proposed. When it is proposed that the only solution for the Jewish problem is that Jews must alienate themselves from communities or nations of which they have been a historical part, when it is proposed that Jews solve the Jewish problem by immigrating to and forcibly settling the land of another people -- when this occurs, exactly the same position is being advocated as the one urged by anti-Semites against Jews.
Thus, for instance, we can understand the close connexion between Cecil Rhodes, who promoted settler colonialism in south-east Africa, and Theodor Herzl, who had settler colonialist designs upon Palestine. Having received a certificate of good settler colonialist conduct from Rhodes, Herzl then turned around and presented this certificate to the British Government, hoping thus to secure a formal resolution supporting Zionist policy. In exchange, the Zionists promised Britain an imperialist base on Palestinian soil so that imperial interests could be safeguarded at one of their chief strategic points.
So the Zionist movement allied itself directly with world colonialism in a common raid on our land. Allow me now to present a selection of historical truths about this alliance.
The Jewish invasion of Palestine began in 1881. Before the first large wave of immigrants started arriving, Palestine had a population of half a million; most of the population was either Muslim or Christian, and only 20,000 were Jewish. Every segment of the population enjoyed the religious tolerance characteristic of our civilization.
Palestine was then a verdant land, inhabited mainly by an Arab people in the course of building its life and dynamically enriching its indigenous culture.
Between 1882 and 1917 the Zionist movement settled approximately 50,000 European Jews in our homeland. To do that it resorted to trickery and deceit in order to implant them in our midst. Its success in getting Britain to issue the Balfour Declaration once again demonstrated the alliance between Zionism and imperialism. Furthermore, by promising to the Zionist movement what was not its to give, Britain showed how oppressive was the rule of imperialism. As it was constituted then, the League of Nations abandoned our Arab people, and Wilson's pledges and promises came to nought. In the guise of a Mandate, British imperialism was cruelly and directly imposed upon us. The Mandate issued by the League of Nations was to enable the Zionist invaders to consolidate their gains in our homeland.
Over a period of 30 years after the Balfour Declaration, the Zionist movement, together with its colonial ally, succeeded in bringing about the immigration of more European Jews and the usurpation of the lands of the Arabs of Palestine. Thus, in 1947 the Jewish population of Palestine was approximately 600,000, owning less than 6 per cent of the fertile lands of Palestine, while the Arab population of Palestine numbered approximately 1,250,000.
As a result of the collusion between the Mandatory Power and the Zionist movement and with the support of some countries, this General Assembly early in its history approved a recommendation to partition our Palestinian homeland. This took place in an atmosphere poisoned with questionable actions and strong pressure. The General Assembly partitioned what it had no right to divide -- an indivisible homeland. When we rejected that decision, our position corresponded to that of the natural mother who refused to permit King Solomon to cut her son in two when the unnatural mother claimed the child for herself and agreed to his dismemberment. Furthermore, even though the partition resolution granted the colonialist settlers 54 per cent of the land of Palestine, their dissatisfaction with the decision prompted them to wage a war of terror against the civilian Arab population. They occupied 81 per cent of the total area of Palestine, uprooting a million Arabs. Thus, they occupied 524 Arab towns and villages, of which they destroyed 385, completely obliterating them in the process. Having done so, they built their own settlements and colonies on the ruins of our farms and our groves. The roots of the Palestine question lie here. Its causes do not stem from any conflict between two religions or two nationalisms. Neither is it a border conflict between neighboring States. It is the cause of people deprived of its homeland, dispersed and uprooted, and living mostly in exile and in refugee camps.
With support from imperialist and colonialist Powers, the Zionist entity managed to get itself accepted as a Member of the United Nations. It further succeeded in getting the Palestine question deleted from the agenda of the United Nations and in deceiving world public opinion by presenting our cause as a problem of refugees in need either of charity from do-gooders, or settlement in a land not theirs.
Not satisfied with all this, the racist entity, founded on the imperialist-colonialist concept, turned itself into a base of imperialism and into an arsenal of weapons. This enabled it to assume its role of subjugating the Arab people and of committing aggression against them, in order to satisfy its ambitions for further expansion on Palestinian and other Arab lands. In addition to the many instances of aggression committed by this entity against the Arab States, it has launched two large-scale wars, in 1956 and 1967, thus endangering world peace and security.
As a result of Zionist aggression in June 1967, the enemy occupied Egyptian Sinai as far as the Suez Canal. The enemy occupied Syria's Golan Heights, in addition to all Palestinian land west of the Jordan. All these developments have led to the creation in our area of what has come to be known as the "Middle East problem". The situation has been rendered more serious by the enemy's persistence in maintaining its unlawful occupation and in further consolidating it, thus establishing a beachhead for world imperialism's thrust against our Arab nation. All Security Council decisions and appeals to world public opinion for withdrawal from the lands occupied in June 1967 have been ignored. Despite all the peaceful efforts on the international level, the enemy has not been deterred from its expansionist policy. The only alternative open before our Arab nations, chiefly Egypt and Syria, was to expend exhaustive efforts in preparing forcefully to resist that barbarous armed invasion -- and this in order to liberate Arab lands and to restore the rights of the Palestinian people, after all other peaceful means had failed.
Under these circumstances, the fourth war broke out in October 1973, bringing home to the Zionist enemy the bankruptcy of its policy of occupation, expansion and its reliance on the concept of military might. Despite all this, the leaders of the Zionist entity are far from having learned any lesson from their experience. They are making preparations for the fifth war, resorting once more to the language of military superiority, aggression, terrorism, subjugation and, finally, always to war in their dealings with the Arabs.
It pains our people greatly to witness the propagation of the myth that its homeland was a desert until it was made to bloom by the toil of foreign settlers, that it was a land without a people, and that the colonialist entity caused no harm to any human being. No: such lies must be exposed from this rostrum, for the world must know that Palestine was the cradle of the most ancient cultures and civilizations. Its Arab people were engaged in farming and building, spreading culture throughout the land for thousands of years, setting an example in the practice of freedom of worship, acting as faithful guardians of the holy places of all religions. As a son of Jerusalem, I treasure for myself and my people beautiful memories and vivid images of the religious brotherhood that was the hallmark of our Holy City before it succumbed to catastrophe. Our people continued to pursue this enlightened policy until the establishment of the State of Israel and their dispersion. This did not deter our people from pursuing their humanitarian role on Palestinian soil. Nor will they permit their land to become a launching pad for aggression or a racist camp predicated on the destruction of civilization, cultures, progress and peace. Our people cannot but maintain the heritage of their ancestors in resisting the invaders, in assuming the privileged task of defending their native land, their Arab nationhood, their culture and civilization, and in safeguarding the cradle of monotheistic religions.
By contrast, we need only mention briefly some Israeli stands: its support of the Secret Army Organization in Algeria, its bolstering of the settler-colonialists in Africa -- whether in the Congo, Angola, Mozambique, Zimbabwe, Azania or South Africa -- and its backing of South Viet Nam againt the Vietnamese revolution. In addition, one can mention Israel's continuing support of imperialists and racists everywhere, its obstructionist stand in the Committee of Twenty-four, its refusal to cast its vote in support of independence for the African States, and its opposition to the demands of many Asian, African and Latin American nations, and several other States in the conferences on raw materials, population, the law of the sea, and food. All these facts offer further proof of the character of the enemy that has usurped our land. They justify the honourable struggle we are waging against it. As we defend a vision of the future, our enemy upholds the myths of the past.
The enemy we face has a long record of hostility even towards the Jews themselves, for there is within the Zionist entity a built-in racism against Oriental Jews. While we were vociferously condemning the massacres of Jews under Nazi rule, Zionist leadership appeared more interested at that time in exploiting them as best it could in order to realize its goal of immigration into Palestine.
If the immigration of Jews to Palestine had had as its objective the goal of enabling them to live side by side with us, enjoying the same rights and assuming the same duties, we would have opened our doors to them, as far as our homeland's capacity for absorption permitted. Such was the case with the thousands of Armenians and Circassians who still live among us in equality as brethren and citizens. But that the goal of this immigration should be to usurp our homeland, disperse our people, and turn us into second-class citizens -- this is what no one can conceivably demand that we acquiesce in or submit to. Therefore, since its inception, our evolution has not been motivated by racial or religious factors. Its target has never been the Jew, as a person, but racist Zionism and undisguised aggression. In this sense, ours is also a revolution for the Jew, as a human being, as well. We are struggling so that Jews, Christians and Muslims may live in equality, enjoying the same rights and assuming the same duties, free from racial or religious discrimination.
We do distinguish between Judaism and Zionism. While we maintain our opposition to the colonialist Zionist movement, we respect the Jewish faith. Today, almost one century after the rise of the Zionist movement, we wish to warn of its increasing danger to the Jews of the world, to our Arab people and to world peace and security. For Zionism encourages the Jew to emigrate out of his homeland and grants him an artificially-created nationality. The Zionists proceed with their terrorist activities even though these have proved ineffective. The phenomenon of constant emigration from Israel, which is bound to grow as the bastions of colonialism and racism in the world fall, is an example of the inevitability of the failure of such activities.
We urge the people and Governments of the world to stand firm against Zionist attempts at encouraging world Jewry to emigrate from their countries and to usurp our land. We urge them as well firmly to oppose any discrimination against any human being as to religion, race, or colour.
Why should our Arab Palestinian people pay the price of such discrimination in the world? Why should our people be responsible for the problems of Jewish immigration, if such problems exist in the minds of some people? Why do not the supporters of these problems open their own countries, which can absorb and help these immigrants?
Those who call us terrorists wish to prevent world public opinion from discovering the truth about us and from seeing the justice on our faces. They seek to hide the terrorism and tyranny of their acts, and our own posture of self-defence.
The difference between the revolutionary and the terrorist lies in the reason for which each fights. For whoever stands by a just cause and fights for the freedom and liberation of his land from the invaders, the settlers and the colonialists cannot possibly be called terrorist, otherwise the American people in their struggle for liberation from the British colonialists would have been terrorists; the European resistance against the Nazis would be terrorism, the struggle of the Asian, African and Latin American peoples would also be terrorism, and many of you who are in this Assembly hall were considered terrorists. This is actually a just and proper struggle consecrated by the United Nations Charter and by the Universal Declaration of Human Rights. As to those who fight against the just causes, those who wage war to occupy, colonize and oppress other people, those are the terrorists. Those are the people whose actions should be condemned, who should be called war criminals: for the justice of the cause determines the right to struggle.
Zionist terrorism which was waged against the Palestinian people to evict it from its country and usurp its land is registered in your official documents. Thousands of our people were assassinated in their villages and towns; tens of thousands of others were forced at gunpoint to leave their homes and the lands of their fathers. Time and time again our children, women and aged were evicted and had to wander in the deserts and climb mountains without any food or water. No one in 1948 witnessed the catastrophe that befell the inhabitants of hundreds of villages and towns -- in Jerusalem, Jaffa, Lydda, Ramle and Galilee -- no one who has been a witness to that catastrophe will ever forget the experience, even though the mass black-out has succeeded in hiding these horrors as it has hidden the traces of 385 Palestinian villages and towns destroyed at the time and erased from the map. The destruction of 19,000 houses during the past seven years, which is equivalent to the complete destruction of 200 more Palestinian villages, and the great number of maimed as a result of the treatment they were subjected to in Israeli prisons cannot be hidden by any black-out.
Their terrorism fed on hatred and this hatred was even directed against the olive tree in my country, which has been a proud symbol and which reminded them of the indigenous inhabitants of the land, a living reminder that the land is Palestinian. Thus they sought to destroy it. How can one describe the statement by Golda Meir which expressed her disquiet about "the Palestinian children born every day"? They see in the Palestinian child, in the Palestinian tree, an enemy that should be exterminated. For tens of years Zionists have been harrassing our people's cultural, political, social and artistic leaders, terrorizing them and assassinating them. They have stolen our cultural heritage, our popular folklore and have claimed it as theirs. Their terrorism even reached our sacred places in our beloved and peaceful Jerusalem. They have endeavoured to de-Arabize it and make it lose its Muslim and Christian character by evicting its inhabitants and annexing it.
I must mention the fire of the Al Aqsa Mosque and the disfiguration of many of the monuments which are both historic and religious in character. Jerusalem, with its religious history and its spiritual values, bears witness to the future. It is proof of our eternal presence, of our civilization, of our human values. It is therefore not surprising that under its sky the three religions were born and that under that sky these three religions shine in order to enlighten mankind so that it might express the tribulations and hopes of humanity, and that it might mark out the road of the future with its hopes.
The small number of Palestinian Arabs who were not uprooted by the Zionists in 1948 are at present refugees in their own homeland. Israeli law treats them as second-class citizens -- and even as third-class citizens since Oriental Jews are second-class citizens -- and they have been subject to all forms of racial discrimination and terrorism after confiscation of their land and property. They have been victims of bloody massacres such as that of Kfar Kassim; they have been expelled from their villages and denied the right to return, as in the case of the inhabitants of Ikrit and Kfar Birim. For 26 years, our population has been living under martial law and was denied freedom of movement without prior permission from the Israeli military governor, this at a time when an Israeli law was promulgated granting citizenship to any Jew anywhere who wanted to emigrate to our homeland. Moreover, another Israeli law stipulated that Palestinians who were not present in their villages or towns at the time of the occupation were not entitled to Israeli citizenship.
The record of Israeli rulers is replete with acts of terror perpetrated on those of our people who remained under occupation in Sinai and the Golan Heights. The criminal bombardment of the Bahr-al-Bakar School and the Abou Zaabal factory are but two such unforgettable acts of terrorism. The total destruction of the Syrian city of Quneitra is yet another tangible instance of systematic terrorism. If a record of Zionist terrorism in South Lebanon were to be compiled, the enormity of its acts would shock even the most hardened: piracy, bombardments, scorched-earth policy, destruction of hundreds of homes, eviction of civilians and the kidnapping of Lebanese citizens. This clearly constitutes a violation of Lebanese sovereignty and is in preparation for the diversion of the Litani River waters.
Need one remind this Assembly of the numerous resolutions adopted by it condemning Israeli aggressions committed against Arab countries, Israeli violations of human rights and the articles of the Geneva Conventions, as well as the resolutions pertaining to the annexation of the city of Jerusalem and its restoration to its former status?
The only description for these acts is that they are acts of,barbarism and terrorism. And yet, the Zionist racists and colonialists have the temerity to describe the just struggle of our people as terror. Could there be a more flagrant distortion of truth than this? We ask those who usurped our land, who are committing murderous acts of terrorism against our people and are practising racial discrimination more extensively than the racists of South Africa, we ask them to keep in mind the General Assembly resolution that called for the one-year suspension of the membership of the Government of South Africa from the United Nations. Such is the inevitable fate of every racist country that adopts the law of the jungle, usurps the homeland of others and persists in oppression.
For the past 30 years, our people have had to struggle against British occupation and Zionist invasion, both of which had one intention, namely, the usurpation of our land. Six major revolts and tens of popular uprisings were staged to foil these attempts, so that our homeland might remain ours. Over 30,000 martyrs, the equivalent in comparative terms of 6 million Americans, died in the process.
When the majority of the Palestinian people was uprooted from its homeland in 1948, the Palestinian struggle for self-determination continued under the most difficult conditions. We tried every possible means to continue our political struggle to attain our national rights, but to no avail. Meanwhile, we had to struggle for sheer existence. Even in exile we educated our children. This was all a part of trying to survive.
The Palestinian people produced thousands of physicians, lawyers, teachers and scientists who actively participated in the development of the Arab countries bordering on their usurped homeland. They utilized their income to assist the young and aged amongst their people who remained in the refugee camps. They educated their younger sisters and brothers, supported their parents and cared for their children. All along, the Palestinian dreamt of return. Neither the Palestinian's allegiance to Palestine nor his determination to return waned; nothing could persuade him to relinquish his Palestinian identity or to forsake his homeland. The passage of time did not make him forget, as some hoped he would. When our people lost faith in the international community, which persisted in ignoring its rights, and when it became obvious that the Palestinians would not recuperate one inch of Palestine through exclusively political means, our people had no choice but to resort to armed struggle. Into that struggle it poured its material and human resources. We bravely faced the most vicious acts of Israeli terrorism, which were aimed at diverting our struggle and arresting it.
In the past 10 years of our struggle, thousands of martyrs and twice as many wounded, maimed and imprisoned were offered in sacrifice, all in an effort to resist the imminent threat of liquidation, to regain our right to self-determination and our undisputed right to return to our homeland. With the utmost dignity and the most admirable revolutionary spirit, our Palestinian people has not lost its spirit in Israeli prisons and concentration camps or when faced with all forms of harassment and intimidation. It struggles for sheer existence and it continues to strive to preserve the Arab character of its land. Thus it resists oppression, tyranny and terrorism in their ugliest forms.
It is through our popular armed struggle that our political leadership and our national institutions finally crystallized and a national liberation movement, comprising all the Palestinian factions, organizations and capabilities, materialized in the PLO.
Through our militant Palestine national liberation movement, our people's struggle matured and grew enough to accommodate political and social struggle in addition to armed struggle. The PLO was a major factor in creating a new Palestinian individual, qualified to shape the future of our Palestine, not merely content with mobilizing the Palestinians for the challenges of the present.
The PLO can be proud of having a large number of cultural and educational activities, even while engaged in armed struggle, and at a time when it faced increasingly vicious blows of Zionist terrorism. We established institutes for scientific research, agricultural development and social welfare, as well as centres for the revival of our cultural heritage and the preservation of our folklore. Many Palestinian poets, artists and writers have enriched Arab culture in particular, and world culture generally. Their profoundly humane works have won the admiration of all those familiar with them. In contrast to that, our enemy has been systematically destroying our culture and disseminating racist, imperialist ideologies; in short, everything that impedes progress, justice, democracy and peace.
The PLO has earned its legitimacy because of the sacrifice inherent in its pioneering role, and also because of its dedicated leadership of the struggle. It has also been granted this legitimacy by the Palestinian masses, which in harmony with it have chosen it to lead the struggle according to its directives. The PLO has also gained its legitimacy by representing every faction, union or group as well as every Palestinian talent, either in the National Council or in people's institutions. This legitimacy was further strengthened by the support of the entire Arab nation, and it was consecrated during the last Arab Summit Conference, which reiterated the right of the PLO, in its capacity as the sole representative of the Palestinian people, to establish an independent national State on all liberated Palestinian territory.
Moreover, the legitimacy of the PLO was intensified as a result of fraternal support given by other liberation movements and by friendly, like-minded nations that stood by our side, encouraging and aiding us in our struggle to secure our national rights.
Here I must also warmly convey the gratitude of our revolutionary fighters and that of our people to the non-aligned countries, the socialist countries, the Islamic countries, the African countries and friendly European countries, as well as all our other friends in Asia, Africa and Latin America.
The PLO represents the Palestinian people, legitimately and uniquely. Because of this, the PLO expresses the wishes and hopes of its people. Because of this, too, it brings these very wishes and hopes before you, urging you not to shirk the momentous historic responsibility towards our just cause.
For many years now our people has been exposed to the ravages of war, destruction and dispersion. It has paid in the blood of its sons that which cannot ever be compensated. It has borne the burdens of occupation, dispersion, eviction and terror more uninterruptedly than any other people. And yet all this has made our people neither vindictive nor vengeful. Nor has it caused us to resort to the racism of our enemies. Nor have we lost the true method by which friend and foe are distinguished.
For we deplore all those crimes committed against the Jews; we also deplore all the real discrimination suffered by them because of their faith.
I am a rebel and freedom is my cause. I know well that many of you present here today once stood in exactly the same resistance position as I now occupy and from which I must fight. You once had to convert dreams into reality by your struggle. Therefore you must now share my dream. I think this is exactly why I can ask you now to help, as together we bring out our dream into a bright reality, our common dream for a peaceful future in Palestine's sacred land.
As he stood in an Israeli military court, the Jewish revolutionary, Ahud Adif, said: "I am no terrorist; I believe that a democratic State should exist on this land." Adif now languishes in a Zionist prison among his co-believers. To him and his colleagues I send my heartfelt good wishes.
And before those same courts there stands today a brave prince of the church, Bishop Capucci. Lifting his fingers to form the same victory sign used by our freedom-fighters, he said: "What I have done, I have done that all men may live on this land of peace in peace." This princely priest will doubtless share Adif's grim fate. To him we send our salutations and greetings.
Why therefore should I not dream and hope? For is not revolution the making real of dreams and hopes? So let us work together that my dream may be fulfilled, that I may return with my people out of exile, there in Palestine to live with this Jewish freedom-fighter and his partners, with this Arab priest and his brothers, in one democratic State where Christian, Jew and Muslim live in justice, equality and fraternity.
Is this not a noble dream worthy of my struggle alongside all lovers of freedom everywhere? For the most admirable dimension of this dream is that it is Palestinian, a dream from out of the land of peace, the land of martyrdom and heroism, and the land of history, too.
Let us remember that the Jews of Europe and the United States have been known to lead the struggles for secularism and the separation of Church and State. They have also been known to fight against discrimination on religious grounds. How can they then refuse this humane paradigm for the Holy Land? How then can they continue to support the most fanatic, discriminatory and closed of nations in its policy?
In my formal capacity as Chairman of the PLO and leader of the Palestinian revolution I proclaim before you that when we speak of our common hopes for the Palestine of tomorrow we include in our perspective all Jews now living in Palestine who choose to live with us there in peace and without discrimination.
In my formal capacity as Chairman of the PLO and leader of the Palestinian revolution I call upon Jews to turn away one by one from the illusory promises made to them by Zionist ideology and Israeli leadership. They are offering Jews perpetual bloodshed, endless war and continuous thraldom.
We invite them to emerge from their moral isolation into a more open realm of free choice, far from their present leadership's efforts to implant in them a Masada complex.
We offer them the most generous solution, that we might live together in a framework of just peace in our democratic Palestine.
In my formal capacity as Chairman of the PLO I announce here that we do not wish one drop of either Arab or Jewish blood to be shed; neither do we delight in the continuation of killing, which would end once a just peace, based on our people's rights, hopes and aspirations had been finally established.
In my formal capacity as Chairman of the PLO and leader of the Palestinian revolution I appeal to you to accompany our people in its struggle to attain its right to self-determination. This right is consecrated in the United Nations Charter and has been repeatedly confirmed in resolutions adopted by this august body since the drafting of the Charter. I appeal to you, further, to aid our people's return to its homeland from an involuntary exile imposed upon it by force of arms, by tyranny, by oppression, so that we may regain our property, our land, and thereafter live in our national homeland, free and sovereign, enjoying all the privileges of nationhood. Only then can we pour all our resources into the mainstream of human civilization. Only then can Palestinian creativity be concentrated on the service of humanity. Only then will our Jerusalem resume its historic role as a peaceful shrine for all religions.
I appeal to you to enable our people to establish national independent sovereignty over its own land.
Today I have come bearing an olive branch and a freedom-fighter's gun. Do not let the olive branch fall from my hand. I repeat: do not let the olive branch fall from my hand.
War flares up in Palestine, and yet it is in Palestine that peace will be born.
I guess, you have been hearing a lot of about the Commonwealth Games 2010 to be held at Delhi in news channels. I would not waste my time in describing all that has already been told; rather I would make an attempt to say what is not being told.
First, let me give you some background.
Irrespective of whether you agree or not, political parties in India are compelled to do corruption to sustain their annual budgets. Remember that, unlike in western democracies, people of India do not fund the political particles. Therefore political parties have to rely on corruption. It’s a very simple thing to understand. If you haven’t understood, let me describe a personal experience of mine. From a long time, I wanted to join politics. In this regard, I met with few local area-level politicians. Some of them were super-arrogant and gave no inside details but fortunately I came across one gentleman who gave a clearer picture. Consider that, you want a party ticket for a MP seat… in order for you to get that ticket, you need to give assurance to political party that you would bring funds for the following tasks
· Salaries for at least 100 party workers for your constituency. Even if you pay Rs. 5000 per month to each of the party worker, for the period of 5 years, it becomes 100*5000*5*12 = 3,00,00,000 (3 crore)
· Advertising the party during campaigns, road shows, media advertisements, etc. This depends on how much you want to advertise … costs minimum of 50 lakhs per constituency.
· Maintaining about 10-20 party offices across the constituency. Say, maintenance of each office is about 10,000. For 10 offices for the period of 5 years, it becomes 10* 10,000*5*12 = 60,00,000 (60 lakhs).
Overall, that’s about Rs. 4 crore. As a MP, you are supposed to get 4 crore in funding to maintain the political party in your region. How can a MP get 4 crore in funding? Why would industrialists just like that give money to political parties? It’s here the corruption begins. If the MP cannot accept corruption, he won’t be able to give salary to party members and maintain offices. Also, think about the politicians who lose in elections, how will they be able to sustain the party workers? Even though, in our school education we learn about democracy, but what we don’t learn is that… people need to fund political parties… otherwise, political parties will be forced to do corruption. And once they start doing corruption, they won’t limit to just 4 crore… but rather earn as much as they can.
Now, coming back to Commonwealth games 2010… let’s apply some common sense and understand why Indian politicians thought of bidding for the games some 5-10 years back. These games provide an excellent opportunity for the politicians to do corruption and that’s the main reason why India bid for the games in first place. Remember, none of us went to politicians and asked them to bid for it. They did it on their own.
So, now, I don’t really understand, why are we complaining? Are we complaining that, Indian politicians are corrupt? Of course they are… and let’s accept it… we made them corrupt. Also, remember, we live in democracy… which means we have elected them. So, we cannot blame the politicians… we got to blame ourselves.
Now, if you are able to understand what I mean…. then the most important question would be… how do we solve this mess with Indian system? The solution is very simple… but requires us to come out of the fool’s paradise we live in. It requires two things
1. Give up Gandhi’s ideas of non-violence
2. Every person in India should contribute minimum of 100 rupees to political parties every year
Gandhi’s ideas of non-violence have made of us coward. Let’s accept it. The politicians who are doing corruption know that, we won’t do harm to them, no matter what they do. They are not like British, who respected our non-violent attitude and left India. Indian politicians know pretty well the pros and cons of Gandhi’s ideas. While the common man is always asked to follow Gandhi’s ideas... remember the political parties itself don’t follow them. That’s why you see… all those burning of busses and public property by political parties.
The second thing is to give party funding. 100 rupees per year is not a huge amount… even a beggar would be able to do that. 100 rupees per person leads to 10,000 crore rupees per year as party funds…. this is sufficient for all major political parties to run successfully. Note that, each person has the freedom to contribute to any party he/she likes.
If you give up Gandhi’s idea of non-violence and give 100 rupees per year to political party of your choice… the nation would change within a year or two. Following things are obvious…
1. Since everyone has given party funding, everyone would demand zero-corruption from government. If they still do corruption, since you have given up Gandhi’s ideas of non-violence, you would resort to violence and may actually burn all the MPs in parliament alive.
2. You would treat anyone who does corruption more than Rs. 10 lakhs as terrorist. So, if you find a terrorist walking on the road… what would you do? You would kill him for the safety of nation and its people.
3. Each political party would work towards development and welfare of people, because each political party wants people to contribute funds towards their party.
Now, I understand, giving up Gandhi’s ideas means… you need to hit gym and work on your attitude… something that you won’t want to do. And of course, you are ready to shell out thousands in corruption but not ready to give 100 rupees for party funds. Yes, that’s why we deserve the mess at Commonwealth games.
I guess many of you knew that, this was coming. From last two year or so, I have spent considerable amount of time to understand Sunni and Shia versions of Islam. To be honest, I was forced by the circumstances in life to do so. Being born to Sunni parents and falling in love with a Shia girl was bound to create some challenges but I didn’t expect it would be so difficult (although it didn’t take me long to help my parents realize that, as such Sunnis and Shia don’t differ much and most of the differences are purely because of ignorance). But for many people around me, belonging to one group and degrading the other is way of life. Somewhere, in doing so, they are missing out the true essence of Islam. For those people who divide Islam in groups, I would like to quote a verse from Holy Quran
It is clear that, Allah has strictly prohibited dividing Islam into groups. However, for many people, dividing Islam in groups severs a good business model and that business models serves in propagating hate and misunderstanding. Today, one of the main reasons why I am unable to marry the girl I love is because of Sunni-Shia differences. But my pain is much lesser than the people who are directly suffering because of these differences in Iraq and other regions of middle-east. The hatred has reached to an extent that people are killing each other. I don’t know how long it will last and how much more we fall towards ignorance. But I have a hope that, we would move towards the path of wisdom and peace.
For the record, let me state, there is no Sunni Islam or Shia Islam… there is only ONE ISLAM… and that’s the truth. But since, there are many people, who are deeply ignorant about Islam and tend to have several misconceptions about Sunni/Shia, I thought of sharing you an excellent speech given by Dr. Shahid Athar that speaks about Shia-Sunni Unity and misconceptions.
Hopefully, in future, I would post some of my own research regarding Sunni, Shia and Islam. May Allah bless us with peace, love and intellectuality.
By Dr. Shahid Athar M.D. Clinical Associate Professor of Internal Medicine and Endocrinology, Indiana University School of Medicine Indianapolis, Indiana, and a writer on Islam.
The centuries-old Shia-Sunni differences are the major obstacle to Muslim unity. The enemies of Islam to their benefit have always fanned these differences. Unfortunately, some so-called Muslim scholars on their payroll have also played a key role in keeping these differences alive. Although I was born into a Sayyid Sunni family, I did not know of many differences while growing up as a child. Our families always respected Imam Hussain (peace be upon him) and his parents and participated in ceremonies marking the anniversary of his martyrdom (the 10th day of the month of Muharram which is called Ashura) by reciting the first chapter of the Quran (al-Fatihah) and other chapters and verses of the Quran and fasted on the ninth and tenth days of that month.
Now when I give lectures on Islam to non-Muslims, one of the questions they always ask me is if I am Shia or Sunni. I ask them if they know the difference. They have no knowledge, other than what has been given to them by the media. So they say Shias are the ones who are the bad guys, the militant version of Islam, and cause all the trouble in the Middle East these days. These non-Muslim American audiences of mine are surprised to learn that some of the known tyrants like Saddam Hussein and troublemakers like the PLO and Hamas are all Sunnis, just as they are surprised to learn that Tariq Aziz (Iraq's Foreign Minister) was Christian and not a Muslim.
This is what I say to them about Shi'ites."If Ali Ibn Talib (cousin of Prophet Muhammad) was a Shia, then I am a Shia. If he was a Sunni then I am a Sunni [i.e., a follower of Prophet Muhammad (PBUH)]”.
In Islam there are five recognized schools of Divine Law: 1) Hanafi; 2) Shafi; 3) Maliki; 4) Hambali and 5) Jafari. The first four are called Sunni, and the fifth one, who in addition to following sayings and actions of Prophet Muhammad (PBUH), also follows those of Ali and consider him as the rightful successor of the Prophet, are called Shia. The first four have many major theological differences among themselves and according to a Christian friend of mine, "The only time Sunnis are united is when they are fighting Shias." Shi'ism started as a political movement (Shia means follower or partisan) to help Ali become successor of Muhammad (PBUH). Around every successful popular figure, there are some admirers whose own future interests rest with the rise of their leader. Thus in Indiana, we have "Friends of Lugar Club", who are hoping that some day Senator Richard Lugar will become a US President. Nationally, we now have a Hillary Rodham Clinton Fan Club with 4,000 members! Thus there were the Followers of Ali Club, which later on became a political movement. During the initial battles with unbelievers, Ali, the Sword of Islam, was in the forefront and defeated and killed many of their leaders whose children and grandchildren, even when they became Muslims, always remembered who killed their father (animosity).
Ali was raised by Prophet Muhammad as a child so he knew Islam very well. Thus, when he became a judge, his judgments were based on strict Islamic principles, much to the disappointment of many who expected him to be lenient to the rich and powerful. He was so well respected and trusted by both Caliph Abu Bakr and Umar, that in difficult cases they asked his opinion.
Nevertheless, I tell my non Muslim audience that both Shia and Sunni have many things in common. They both believe in One God (Allah), follow the same Prophet Muhammad (PBUH) as the last Prophet, offer five daily-prescribed prayers, perform the prescribed fast in the month of Ramadhan, go to Mecca for the pilgrimage (hajj), read the same Quran, and pay the poor-due. However, my answers can only satisfy my uninformed non-Muslim audience. The Sunni brothers, misguided by western propaganda, who are ready to embrace non-Muslims (especially the white ones), in the pretext of invitation to Islam, will not do so for Shia. They are ignorant Sunnis. Our job as a missionary should be to invite both groups to the true Islam and not chase them out. There is a movement in the Sunni world to have Shias labeled as disbelievers. I have been told that Shaykh Bin Baz of Saudi Arabia has declared an edict that the meat of the People of Book (Jews and Christians) is permissible for Sunni Muslims to eat but not the meat slaughtered by Shias. There are scholars on both sides, like Imam Khomeini and Shaykh Shaltut of al-Azhar who have done their best to minimize these differences and bring unity, but it is not working due to the misinformation prevailing in the common masses of Sunnis about Shi'ism.
Thus I am listing their misconceptions of Shia belief and practices. For answers, I have consulted two Shia scholars in America. Dr. A. S. Hashim of Washington and Imam Muhammad Ali Elahi of Detroit . Professor Seyyed Hossein Nasr wrote to me "to ignore and not waste time in responding to such wrong allegations." He also mentioned that "a great deal of money and effort is being spent in the last few years to fan the fire of hatred between Shia and Sunni in the Persian Gulf region with obvious political and economical fruits for powers to-be." However, in the interest of Islamic unity, I must deal with the questions rather than shun them. Please note that Imam Jafar (peace be upon him), founder of the Shia school of law, was the teacher of Imam Abu-Hanifa (peace be upon him).
Misconception #1: Shias have a different Quran. They add another 10 chapters to the original Quran.
Response: Not true. I have checked many times Quran kept in Shia homes and mosques. I still find it the same as the original Quran. More recently, I took care of an Iranian lady patient hospitalized here. I saw a copy of the Quran by her side. I borrowed it from her and browsed through cover-to-cover. In Arabic it was the same as our Quran. Of course, since I did not know the Persian language, I can't say much about the translation. It is a sin to even say that the Quran can be changed or added to by Shia when God protects it.
Misconception #2: Some Shia considers Ali as God.
Response: Not true. It is disbelief to even think of such a thing. During the time of Ali, some pagan groups called Gholat did consider Ali as Lord. When he found out, they were burned to death.
Misconception #3: Shias have different declarations of faith and they add to the call to prescribed prayer.
Response: The declaration to become a Muslim, as administered to non Muslims, is the same. Some Shia add to themselves, "Ali is a friend of God (PBUH) or Ali is a spiritual leader of God," after the call to prescribed prayer, but not as part of the call to prescribed prayer.
Misconception #4: Shias do not perform Sunnah prayers. Sunnah prayers are non-obligatory prayers performed by Prophet Muhammad.
Response: Shias do perform non-obligatory prayers, 36 cycles per day in total, but call it Nawafil (extra) and not Sunnah as all of the Prayers are Sunnah.
Misconception #5: Some Shia believes the Angel Gabriel made a mistake and prophet hood was meant for Ali and not Muhammad (PBUH).
Response: Not true. No Shia thinks of such false claims. Only demented minds think of such questions.
Misconception #6: Shias slander and ridicule the first three caliphs (Abu Bakr, Umar and Uthman) and Prophet Muhammad's wife, Aisha.
Response: Shia considers the first three caliphs as companions and administrators, but not spiritual leaders (Imams). Imam Jafar Sadiq, whose mother and grandmother came from the line of Abu Bakr, said of Abu Bakr, "He gave me birth twice." Aisha is respected by Shias as the"Mother of Believers," as Ali respected her when he sent her back from Basra to Medina after the Battle of the Camel. If some Shia do slander the three caliphs and Aisha, they do it out of ignorance and should ask God's forgiveness.
(As we have witnessed how Imam Khomeini the Shia bravely declared death of Salman Rushdie -The author of Satanic Verses who abused the wife of Prophet Aisha and only the Shia Leader declared it as blasphemy, just for his Fatwa the whole western countries became against Iran. See how much price did Shia pay to defend Aisha - while Saudi Arabia, Kuwait, UAE etc. etc as the Sunni government were silent they did not defend Aisha. Now who loves Aisha?)
Misconception # 7: Shias combine all five prayers into one prayer in the evening.
Response: Not true. In Shia mosques, whether in Iran or the USA, all five daily prayers are performed. Shia do combine noon and afternoon and evening and night, but Shia scholars recommend performing them separately. Such combinations may not be ideal, but better than not praying at all. How can a Sunni who does not pray at all be better than a Shia who combines prayers?
Misconception # 8: Shias do not pay zakat (poor-due).
Response: Not true. They not only pay 2.5% left over from savings as zakat, but also an additional 20% as Khums or general charity. However, they prefer to pay directly to the needy, or their grass roots recognized scholars rather than corrupt Sunni, or Shia (The Shah?) governments.
Misconception #9: Shias practice temporary marriages (Mutah).
Response: Mutah (temporary marriages) was allowed during the time of Prophet Muhammad (PBUH) and he himself practiced it. Ibn Zubayr was born out of the temporary marriage. Later on Caliph Umar prohibited it due to social reasons as the Islamic world was rapidly expanding. Shias discourage Mutah but do not consider it prohibited. Some do abuse this. As a temporary privilege during travel, it is better than adultery.
Misconception #10: They consider Imams infallible and above the Prophets.
Response: Not true. All prophets are born Prophet but as mentioned in Quran about Abraham that after passing the test, a prophet becomes a leader (Imam). Muhammad (PBUH) is the Prophet (Nabi), Messenger (Rasul) and leader (Imam). Shias consider The Imams as error free carriers of the message of Islam. Shias consider Ali only as an Imam and not prophet. But his relevance in relation to The Muslim Ummah in particular and the times in which we all live, his contribution as "carrier" is more relevant than the Prophets before Muhammad whose books are lost, and contributions are "legendary" at best.
With the little knowledge I have, I have tried to do my best as a Sunni in defending my Shia brothers in Islam with the hope and prayer to God Almighty that He will "instill love in the heart of the believers" and bring us closer to each other so that we jointly can fight our common enemy, Satan and his followers.
May God forgive my mistakes in this article and this book (Amin).
I write this letter to you with regard to the speech you delivered sometime back regarding Islam and peace. It was deeply inspiring and truly an awakening for all of us, especially Muslims of India. Your effort in promoting peace and scientific approach towards religion is commendable. Personally, as an Indian Muslim, I felt privileged to watch your speech and would definitely like to promote your message to as many people as possible.
I would like to express my gratitude for your
efforts. I would pray to God for you and your family’s success in all frontiers of life.
Keep the fires of truth and peace alive, it is much needed in this dark world.
Sometime back I participated in an online debate regarding ‘corruption in Indian DNA’. The background of the debate was Sagarika Ghose’s blog post regarding corruption in Indian DNA and how to bring about a revolution. I would highly recommend each one of you to read her post, it’s worth reading. So, as we debated about corruption in India, one participant asked a very simple question, ‘how many Indians are corrupt?’ For a while, each of the participants in the debate gave vague answers like 10 million, 20 million, 100 million, etc. I somehow felt that corruption needs to be classified in terms levels. So, I proposed idea of dividing the corrupt people in terms levels, each corresponding to amount of money. We debated for a while on estimated number of corrupt people in India and finally agreed upon following numbers.
Estimated number of People in India
What it means*?
Corruption worth over Rs. 1 crore or more
Corruption worth over Rs. 1 lakh but less than 1 crore
Corruption worth over 1 thousand but less than 1 lakh
Corruption worth over Rs. 10 but less than Rs. 1000
*The money defined in the column relates to cumulative sum of corruption done by the people in their life time.
Level 4 Corruption: This level corresponds to people who have done corruption worth more than Rs. 10 but less than Rs. 1000. This level pertains to people who have paid bribes to traffic police, watched pirated movies, used pirated software, paying bribe to TC in trains for seat, etc.
Level 3 Corruption: This level corresponds to people who have either accepted or paid money worth one thousand or above but less than 1 lakh rupees in some form of corruption. These are the people, who have paid bribes government officials to get the work done, submitted fake bills while filing income tax, etc.
Level 2 Corruption: This level corresponds to people who have either accepted or paid money worth more than 1 lakh but less than 1 crore in some form of corruption. These are the people, who work in government and demand money for speeding up the work, participate in land grabbing, get govt. and private contracts by bribing officials, IAS and IPS officers who demand bribes, etc.
Level 1 Corruption: This level corresponds to people who have either accepted or paid money worth more than 1 crore or higher in some form of corruption. Majority of the politicians, Member of Parliaments, Member of Legislative assemblies, industrialists who have paid bribe to politicians to get contracts, people belonging to real-estate mafia, etc. belong to this category.
If we add-up all the people in different levels of corruptions, it’s makes about 50% of Indian population. Note that, majority of the remaining 50% of the population constitutes kids who are under 10 years, housewives, etc. who had no opportunity so far to indulge in corruption. Therefore technically, they are not corrupt.
So, the question before all of us is, in a nation where almost 50% of the population is corrupt, will there ever be a hard punishment for corrupt? The answer is NO. Corruption can only be punished if less 5% of population is corrupt. Countries which have corrupt people exceeding more than 5% of the total population have only three options.
1. Undergo a bloody revolution, where every non-corrupt person should try to kill the corrupt person until the fear against corruption is created. This means killing at least 20% of the corrupt people randomly.
2. Wait for a major natural disaster that would kill majority of the population.
3. Wait for another 100 years
The second option cannot be considered, as there has never been a natural disaster in the history of planet earth that has killed more than 1 crore people. There are more than 50 crore corrupt people in India.
Also, it is almost impossible for the first option to occur in India. The reason being, it’s in Indian DNA to remain timid. Instead of elaborating on this timid attitude of Indians, let me give you three historic examples
1. British treated Indians as slaves, yet Indians didn’t do anything. Indians could have very well killed every British during colonial rule in India and in fact as revenge could have occupied mainland England. Instead, we chose peace.
2. 80% of Indian population was considered as lower-caste and wasn’t given equal rights. Lower-caste people were humiliated to an extent that women of some lower-caste in Kerala were not allowed to wear a cloth over their breast before upper-caste men. Even after such humiliation, there has never been a recorded revolt by lower-caste people against upper caste people of India. It is as if the 80% of the people chose to remain coward before the remaining 20%.
3. On 26th November 2008, almost every Indian wanted India to attack Pakistan and kill every person involved in terrorism. Yet, Indian government didn’t do anything and instead arranged a freak show to prosecute the lone caught terrorist.
So, expecting Indians to kill the corrupt people is heights of optimism. So, basically, we are left with the third option… wait for another 100 years.
Btw, if you are a non-corrupt parent, then do ask your kids to discriminate the kids whose parents are corrupt. Corruption is not very difficult to calculate. It involves very simple mathematics… any kid is who is older than 10 years can calculate it. At least that way, we can isolate some corrupt people and they might change for the happiness of their children.
Last few months have been very disappointing. Last week I had a deep realization that I should probably enjoy life as much as I can. There is no point in being sad about circumstances in life. If things are meant to happen, they would happen. And yes, people are imperfect and sometimes they don’t mean what they say. There is no worse way of wasting time than feeling hurt at words of people.
At the same time, I wanted to be clear on what I wanted from life. Enjoying life doesn’t mean screwing it up. Enjoyment can take different meanings depending on the mindset of the person. I kept asking myself, what does enjoyment mean to me? Is it watching a movie with friends? Playing cricket? Working on a research idea? Participating in a debate? Being with her? Advancing in career? The questions went on and my mind swung like a pendulum for a while.
And finally, I got the answer. Knowingly or unknowingly, I have enjoyed the moments when I have truly submitted myself to the will of God. When I didn’t get through the entrance exam for IITs (apparently I got 2 marks in physics main exam! I still want to know who corrected my answer-sheet), I submitted myself to the will of God. I ended up being at GRIET, a private engineering college. At first I felt, I am at a wrong place but as it turned out, it was probably the best place I could be. The kind of encouragement I got from the faculty was something I wouldn’t have got anywhere else. Not only they trusted in my abilities but also gave me freedom to do whatever I want. For many of them, I was the favourite student of the class. Three years have passed since I graduated and yes, I sometimes do miss those days. Writing research papers till late night, arriving late to college, sleeping at the first bench and being the favourite student of most of the faculty members… those were pretty awesome days and I think I enjoyed my engineering more than anyone else.
As it turned out, when I was near to the completion of my engineering, I was again in the state of utter confusion. I didn’t know what to do with my life. I had done all those crazy papers but what’s next? These were the days, when everyone was looking at GRE, GATE, GMAT, CAT… and all sorts of other competitive examinations to get admissions in top universities. And there I was with no direction. Again, I submitted myself to the will of God. As it turned out, life changed within a month. I got an opportunity to work as intern at Microsoft (thanks to a dear friend of mine who asked his uncle to refer me at Microsoft without my knowledge) and subsequently after graduation, I joined Microsoft as full time employee. It’s been more than three years with Microsoft and what a pleasurable time it has been. Again, writing research papers till late night, arriving office post afternoon, working at my own will and being totally supported by my managers and peers. Few days back my manager got me sponsorship from Microsoft Research to attend International Congress of Mathematicians even though the conference is totally unrelated to my professional work. I can’t describe how blessed I feel sometimes for having the most supportive and encouraging people around me. And yes, submitting to the will of God has given me the true enjoyment of life.
Now, as I stand at the cross roads of my life, I want to submit myself to the will of God. I would just walk the life as it comes and let God show me the direction of enjoyment.
(I have shared a picture of mine on this blog post. During the month of Ramzan, I happen to lose few KGs of weight and feeling real good about my fitness. This picture was taken yesterday during a trip to a power plant near Raichur)
1. A point is that which has no part.
2. A line is breadth-less length.
3. The ends of a line are points
4. A straight line is a line which lies evenly with the points on itself
5. A surface is that which has length and breadth only
6. The edges of a surface are lines
7. A plane surface is a surface which lies evenly with the straight lines on itself
8. A plane angle is the inclination to one another of two lines in a plane which meet one another and do not lie in a straight line
9. And when the lines containing the angle are straight, the angle is called rectilinear
10. When a straight line standing on a straight line makes the adjacent angles equal to one another, each of the equal angles is right and the straight line standing on the other is called a perpendicular to that on which it stands.
11. An obtuse angle is an angle greater than a right angle
12. An acute angle is an angle less than a right angle
13. A boundary is that which is an extremity of anything
14. A figure is that which is contained by any boundary or boundaries
15. A circle is a plance figure contained by one line such that all the straight lines falling upon it from one point among those lying within the figure equal to one another
16. And the point is called the center of the circle
17. A diameter of the circle is any straight line drawn through the center and terminated in both directions by the circumference of the circle, and such a straight line also bisects the circle.
18. A semicircle is the figure contained by the diameter and the circumference cut off by it. And the center of the semicircle is the same as that of the circle.
19. Rectilinear figures are those which are contained by straight lines, trilateral figures being those contained by three, quadrilateral those contained by four, and multilateral those contained by more than four straight lines.
20. Of trilateral figures, an equilateral triangle is that which has its three sides equal, an isosceles triangle that which has two of its sides alone equal, and a scalene triangle that which has its three sides unequal.
21. Further, of trilateral figures, a right-angled triangle is that which has a right angle, an obtuse-angled triangle that which has an obtuse angle, and an acute-angled triangle that which has its three angles acute.
22. Of quadrilateral figures, a square is that which is both equilateral and right-angled; an oblong that which is right-angled but not equilateral; a rhombus that which is equilateral but not right-angled; and a rhomboid that which has its opposite sides and angles equal to one another but is neither equilateral nor right-angled. And let quadrilaterals other than these be called trapezia.
23. Parallel straight lines are straight lines which, being in the same plane and being produced indefinitely in both directions, do not meet one another in either direction.
Euclid’s Five Postulates:
1. To draw a straight line from any point to any point.
2. To produce a finite straight line continuously in a straight line.
3. To describe a circle with any center and radius
4. That all right angles equal one another
5. That, if a straight line falling on two straight lines makes the interior angles on the same side less than two right angles, the two straight lines, if produced indefinitely, meet on that side on which are the angles less than the two right angles.
1. To construct an equilateral triangle on a given finite straight line.
2. To place a straight line equal to a given straight line with one end at a given point.
3. To cut off from the greater of two given unequal straight lines a straight line equal to the less.
4. If two triangles have two sides equal to two sides respectively, and have the angles contained by the equal straight lines equal, then they also have the base equal to the base, the triangle equals the triangle, and the remaining angles equal the remaining angles respectively, namely those opposite the equal sides.
5. In isosceles triangles the angles at the base equal one another, and, if the equal straight lines are produced further, then the angles under the base equal one another.
6. If in a triangle two angles equal one another, then the sides opposite the equal angles also equal one another.
7. Given two straight lines constructed from the ends of a straight line and meeting in a point, there cannot be constructed from the ends of the same straight line, and on the same side of it, two other straight lines meeting in another point and equal to the former two respectively, namely each equal to that from the same end.
8. If two triangles have the two sides equal to two sides respectively, and also have the base equal to the base, then they also have the angles equal which are contained by the equal straight lines.
9. To bisect a given rectilinear angle.
10. To bisect a given finite straight line.
11. To draw a straight line at right angles to a given straight line from a given point on it.
12. To draw a straight line perpendicular to a given infinite straight line from a given point not on it.
13. If a straight line stands on a straight line, then it makes either two right angles or angles whose sum equals two right angles.
14. If with any straight line, and at a point on it, two straight lines not lying on the same side make the sum of the adjacent angles equal to two right angles, then the two straight lines are in a straight line with one another.
15. If two straight lines cut one another, then they make the vertical angles equal to one another. Corollary: If two straight lines cut one another, then they will make the angles at the point of section equal to four right angles.
16. In any triangle, if one of the sides is produced, then the exterior angle is greater than either of the interior and opposite angles.
17. In any triangle the sum of any two angles is less than two right angles.
18. In any triangle the angle opposite the greater side is greater.
19. In any triangle the side opposite the greater angle is greater.
20. In any triangle the sum of any two sides is greater than the remaining one.
21. If from the ends of one of the sides of a triangle two straight lines are constructed meeting within the triangle, then the sum of the straight lines so constructed is less than the sum of the remaining two sides of the triangle, but the constructed straight lines contain a greater angle than the angle contained by the remaining two sides.
22. To construct a triangle out of three straight lines which equal three given straight lines: thus it is necessary that the sum of any two of the straight lines should be greater than the remaining one.
23. To construct a rectilinear angle equal to a given rectilinear angle on a given straight line and at a point on it.
24. If two triangles have two sides equal to two sides respectively, but have one of the angles contained by the equal straight lines greater than the other, then they also have the base greater than the base.
25. If two triangles have two sides equal to two sides respectively, but have the base greater than the base, then they also have the one of the angles contained by the equal straight lines greater than the other.
26. If two triangles have two angles equal to two angles respectively, and one side equal to one side, namely, either the side adjoining the equal angles, or that opposite one of the equal angles, then the remaining sides equal the remaining sides and the remaining angle equals the remaining angle.
27. If a straight line falling on two straight lines makes the alternate angles equal to one another, then the straight lines are parallel to one another.
28. If a straight line falling on two straight lines makes the exterior angle equal to the interior and opposite angle on the same side, or the sum of the interior angles on the same side equal to two right angles, then the straight lines are parallel to one another.
29. A straight line falling on parallel straight lines makes the alternate angles equal to one another, the exterior angle equal to the interior and opposite angle, and the sum of the interior angles on the same side equal to two right angles.
30. Straight lines parallel to the same straight line are also parallel to one another.
31. To draw a straight line through a given point parallel to a given straight line.
32. In any triangle, if one of the sides is produced, then the exterior angle equals the sum of the two interior and opposite angles, and the sum of the three interior angles of the triangle equals two right angles.
33. Straight lines which join the ends of equal and parallel straight lines in the same directions are themselves equal and parallel.
34. In parallelogrammic areas the opposite sides and angles equal one another, and the diameter bisects the areas.
35. Parallelograms which are on the same base and in the same parallels equal one another.
36. Parallelograms which are on equal bases and in the same parallels equal one another.
37. Triangles which are on the same base and in the same parallels equal one another.
38. Triangles which are on equal bases and in the same parallels equal one another.
39. Equal triangles which are on the same base and on the same side are also in the same parallels.
40. Equal triangles which are on equal bases and on the same side are also in the same parallels.
41. If a parallelogram has the same base with a triangle and is in the same parallels, then the parallelogram is double the triangle.
42. To construct a parallelogram equal to a given triangle in a given rectilinear angle.
43. In any parallelogram the complements of the parallelograms about the diameter equal one another.
44. To a given straight line in a given rectilinear angle, to apply a parallelogram equal to a given triangle.
45. To construct a parallelogram equal to a given rectilinear figure in a given rectilinear angle.
46. To describe a square on a given straight line.
47. In right-angled triangles the square on the side opposite the right angle equals the sum of the squares on the sides containing the right angle.
48. If in a triangle the square on one of the sides equals the sum of the squares on the remaining two sides of the triangle, then the angle contained by the remaining two sides of the triangle is right.